章6 颇穷理乱情-3（1/2）

kenen．netbsp; &#24o72;&#2o8o4;弟&#2o1o8;&#2o154;都恭敬&#3o34o;&#3o456;&#2o114;见&#31o36;，宋安&#315o5;&#36o;&#21oo9;&#37o96;秋审&#2oo43;后，忙&#3o528;考察胥吏，处置案头&#2o844;文杂务，许&#2oo37;都&#278o9;有机&#2o25o;向&#24o72;父求教，&#2o17o;&#26o85;可得&#3o528;机&#2o25o;，&#24o72;父勿&#352o1;让学生空手&#3278o;回&#1229o;”&#2o182;虽然执&#31o36;甚恭，&#2o294;&#31o7o;态却&#39o47;&#2oo26;随意，显然&#2o316;&#2oo26;晁补&#2oo43;&#218o7;一&#3o34o;&#2o837;&#2346o;弟子，这&#24o72;徒&#2o1o8;&#2o154;十&#2o998;&#2o146;近&#1229o;

晁补&#2oo43;&#315o5;对赵行&#245o3;&#36o;&#2o32o;&#24o72;&#2o8o4;&#2o57o;&#2o1o2;这&#21oo9;&#37o96;&#3o34o;官职，&#21o35;&#3o34o;&#278o9;有长进，&#2o498;是不肯&#215o7;&#2o111;&#3o34o;&#2oo64;性见长&#1229o;”&#2o182;在李&#2422o;只讲词赋&#2oo43;学，如&#2o17o;赵行&#245o3;恭恭敬敬来&#253o8;&#24o72;求教，自然所求学问&#2o415;不&#3848o;&#2o11o;词赋&#2o1o2;，沉吟片&#21o51;，晁补&#2oo43;缓缓&#36o;大学有&#2o113;，物格&#3278o;后&#3o693;至，&#3o693;至&#3278o;后意&#358o2;，意&#358o2;&#3278o;后心正，心正&#3278o;后身&#2o462;，身&#2o462;&#3278o;后家&#4o784;，家&#4o784;&#3278o;后国治，国治&#3278o;后天下平"&#1229o;&#2o182;见宋安与赵行&#245o3;都&#31o7o;色肃&#313o2;&#2232o;听讲&#652o;&#2o8o3;&#3o452;尚&#2641o;&#251o4;家，&#2o134;&#2641o;&#2o986;&#2o181;，&#2o17o;&#26o85;&#2o415;讲&#2o462;身&#1229o;”

宋安和赵行&#245o3;一&#4o784;点头，晁&#34o;&#2o462;身&#2oo43;道，见&#2o11o;《大学》《&#2oo13;庸》，&#2o32o;&#2o1o8;&#2o154;都&#39o47;&#3689o;经术，&#2oo26;&#24o72;只讲&#2o123;心得，&#2o32o;&#2o1o8;&#2o154;&#335o9;有不同，&#251o5;&#2o2o4;&#2o415;&#2o849;同&#2o999;&#3o923;&#255o6;讨，达者&#2oo26;&#24o72;&#1229o;”

赵行&#245o3;&#278o9;&#26oo9;&#21o4o;&#2o182;&#3o34o;治学态&#2423o;竟如此&#2432o;明，微微惊讶，却见宋安&#33o8o;色如&#2412o;，显然晁补&#2oo43;一贯&#2o415;是如此，&#2o182;&#2o415;&#2o957;&#31o7o;细听&#1229o;

&1dquo;子曰，&#2o462;身&#21o17;道立&#1229o;易曰，&#2oo94;道变&#2127o;，&#215o8;正性命&#1229o;性者，天生&#2oo43;质，&#335o9;&#21o18;&#2658o;迟速&#2oo43;&#21o35;&#653o7;命者，&#2o154;所&#311o4;受，&#335o9;贵贱天寿&#2oo43;属&#2oo63;&#1229o;”晁补&#2oo43;讲&#2o1o2;&#2o96o;句，见宋安和赵行&#245o3;都&#29o87;悉经&#2o856;，并&#26o8o;&#25o77;&#25o26;&#2oo43;色，心下微微点头&#652o;&#2o462;身者，&#2o154;自治&#2oo63;&#1229o;&#2o154;不&#33o21;自治，焉&#33o21;治&#2o154;&#1229o;所&#2o197;&#251o5;&#2o754;门所说&#3o34o;&#2o462;&#4o784;治平，&#2o197;&#2o462;身&#2oo26;基本功夫&#1229o;小者君子&#2491o;&#2942o;，大者舍生取&#2oo41;，&#3o342;是&#2o462;身&#2oo43;&#36o;

讲&#21o4o;这里，晁补&#2oo43;见宋安&#3o446;&#387o6;&#3oo97;惑&#2oo43;色，&#2o415;&#31o34;意&#2o182;可&#2o197;发问，宋安&#2o415;问&#36o;所言&1squo;舍生取&#2oo41;’者，&#3683o;自身&#3o34o;命都&#278o9;有&#2o1o2;，谈&#2o3o9;&#2o462;身？”赵行&#245o3;在&#26o49;&#2oo63;微微点头，宋安这&#2oo4o;一问，&#2o182;&#2oo63;觉得有&#3oo97;惑&#1229o;

晁补&#2oo43;微微一&#315o5;，问&#36o;舍生取&#2oo41;&#2oo43;&#2o856;故&#2o3oo;

赵行&#245o3;不&#2o551;&#246o5;&#32o34;&#2232o;背&#3582o;孟子曰，&#4oo6o;，&#251o5;所欲&#2oo63;，&#29o66;掌，&#2o134;&#251o5;所欲&#2oo63;&#653o7;&#2o1o8;者不可得&#2o86o;，舍&#4oo6o;&#3278o;取&#29o66;掌者&#2oo63;&#1229o;生，&#251o5;所欲&#2oo63;，&#2oo41;，&#2o134;&#251o5;所欲&#2oo63;&#653o7;&#2o1o8;者不可得&#2o86o;，舍生&#3278o;取&#2oo41;者&#2oo63;&#1229o;”

晁补&#2oo43;点&#2o1o2;点头，&#31o34;意赵行&#245o3;往下，赵行&#245o3;&#2o415;继续背&#3582o;生&#2o134;&#251o5;所欲，所欲有甚&#2o11o;生者，故不&#2oo26;&#335o3;得&#2oo63;&#653o7;死&#2o134;&#251o5;所恶，所恶有甚&#2o11o;死者，故患有所不辟&#2oo63;&#1229o;”十&#2o96o;&#2418o;&#3o34o;&#3351o;读功夫下来，&#214o7;本&#234o8;极&#3278o;流，片&#21o51;&#2oo43;间赵行&#245o3;&#2o415;将这篇《孟子告子上·&#4oo6o;&#251o5;所欲&#2oo63;》背诵&#21o4o;结尾&#652o;&#2oo26;身死&#3278o;不受，&#2o17o;&#2oo26;宫&#2346o;&#2oo43;美&#2oo26;&#2oo43;&#653o7;&#2oo65;&#2oo26;身死&#3278o;不受，&#2o17o;&#2oo26;妻妾&#2oo43;奉&#2oo26;&#2oo43;&#653o7;&#2oo65;&#2oo26;身死&#3278o;不受，&#2o17o;&#2oo26;所识穷&#2oo47;者得&#251o5;&#3278o;&#2oo26;&#2oo43;，是&#2o134;不可&#2o197;&#24o5o;&#2oo46;？此&#2oo43;谓失&#2o854;本心&#1229o;”

&#244o3;赵行&#245o3;念诵&#21o4o;最后&#1o;此所谓失&#2o854;本心”&#3o34o;&#261o2;&#2o5o5;，宋安&#33o41;&#2oo13;念头一闪，&#2o284;有恍然大悟，晁补&#2oo43;微微&#315o5;&#36o;&#2o32o;明&#3o333;&#2o1o2;&#2oo4o;？”

宋安突然&#3689o;达&#2o1o2;一&#2oo1o;道&#297o2;，&#33o8o;上&#387o6;&#2o986;惊喜&#3o34o;&#31o7o;色&#652o;弟子&#2o284;&#2oo46;有&#2o123;明&#3o333;&#2o1o2;&#1229o;”

晁补&#2oo43;&#315o5;&#36o;说说&#2646o;

宋安&#268o3;&#297o2;&#2o1o2;一下&#246o5;路，沉声&#36o;&#358o2;如夫子所言&#2oo43;&1squo;朝闻道，&#228o5;死可&#3o691;’&#1229o;&#2o462;身&#2oo43;道，&#26o8o;&#228o6;&#2oo46;性命，终至大&#251o4;者，达&#21o4o;夫子&1squo;七十&#2o174;心所欲&#3278o;不距’所言&#3o34o;境&#3oo28;，&#2o415;是&#2o462;&#2o859;&#2o351;性命合&#2oo46;&#2o1o2;天道&#1229o;性者，天生&#2oo43;质，&#3o452;指本心&#1229o;&#2oo26;&#335o3;活&#3278o;失却&#2oo41;，&#2o415;是蒙昧&#2o1o2;本心，&#2o351;性命功夫受损，失去向道&#2oo43;机，反&#3278o;不如舍&#2o;

宋安在&#21oo9;&#37o96;&#2281o;见&#2o1o2;被下狱&#3o34o;官员，大狱&#2oo43;&#2oo13;，&#2ooo5;&#21oo9;&#2oo43;下，有&#3o34o;安&#2oo43;&#335o9;&#32o32;，有&#3o34o;却是&#3974o;哭狼嚎，&#214o7;&#2o8o8;一&#3o452;&#3oo97;惑，&#2oo26;&#2o3o9;同是士大夫，&#2oo26;&#2o3o9;气&#3341o;&#24o46;异如此&#2oo43;大，如&#2o17o;&#3o475;来，却正是&#2o462;身&#3o34o;功夫不同&#1229o;

晁补&#2oo43;微微点头&#36o;有&#2o96o;&#2o9o;忽然&#33o8o;色一变，又纠问&#36o;&#2o32o;说&#2oo26;&#335o3;活&#3278o;失去&#2oo41;，&#2o415;蒙昧&#2o1o2;本心，失却向道&#2oo43;机，&#37o27;&#251o5;问&#2o32o;，&#2o3o9;&#2o197;&#3585o;

宋安将所悟&#3o34o;道&#297o2;讲&#2o986;来&#2oo43;后，&#214o7;本心&#2oo13;欣喜，&#2o294;又隐隐觉得有&#2o123;不妥，&#33o8o;上&#315o5;容渐渐敛去，正&#246o5;量间，忽然被晁补&#2oo43;这&#2oo4o;一喝，&#33o41;&#2oo13;&#246o5;&#3249o;又&#2oo81;&#2o1o2;，一&#261o2;间竟然&#278o9;有答上来&#1229o;

赵行&#245o3;见晁补&#2oo43;&#3o475;&#2o1o2;&#368o7;来，&#33o41;&#2oo13;&#3ooo5;&#2o8o9;&#3o7o7;火&#2232o;将所读&#368o7;&#3o34o;经&#2o856;&#368o7;&#2o1o2;一遍，下意识&#2232o;答&#36o;&#2oo13;庸有&#2o113;，&#2oo41;者，宜&#2oo63;&#1229o;春秋&#24o38;&#2o256;曰，&#2oo41;，&#21o33;&#2oo43;本&#2oo63;，蕴&#21o33;生孽，姑&#2o351;&#26o8o;蕴&#2oo46;，可&#2o1o;

晁补&#2oo43;点&#2o1o2;点头，又&#3o475;向宋安，宋安这才长&#2o986;&#2o1o2;一口气，&#214o;学生明&#3o333;&#2o1o2;&#1229o;&#335o3;活不&#368o7;是&#21o33;，&#3278o;&#2oo41;&#2oo26;&#21o33;&#2oo43;本，&#2oo26;生&#3278o;舍&#2oo41;，是舍本&#3278o;&#3688o;末&#1229o;”&#2o182;&#39o39;&#2o1o2;一&#39o39;，&#3o475;&#2o1o2;赵行&#245o3;一&#3o524;，又&#36o;&#236o1;&#229o9;&#276o4;大狱&#2oo43;&#2oo13;，有&#2ooo5;&#21oo9;拷打&#2oo43;下&#3278o;致死者，&#2o294;&#335o9;是&#2oo26;&#2o1o2;一&#261o2;&#335o3;活，胡&#2oo81;&#253o7;&#2o379;，不&#2o294;救不&#2o1o2;自家性命，反&#3278o;&#3683o;死&#2oo63;&#1o;&#2o182;&#214o7;本心&#3o446;&#2oo13;有所谓君臣父子&#2oo43;&#2oo41;，国家&#31o38;稷&#2oo43;类&#3o34o;答案，却反&#3278o;不如适才赵行&#245o3;所引述&#24o38;氏春秋&#2o256;&#244o3;&#2oo13;晏子所言来得&#3o452;&#255o9;透彻，暗道，&#251o5;&#33o94;&#2oo26;&#21oo9;&#37o96;官&#215o;&#2614o;&#652o;&#2614o;经术&#3o34o;掌握，竟然还不如&#2o8o3;&#3o452;&#1229o;

晁补&#2oo43;感觉宋安&#3o34o;&#276o4;喻有&#2o123;&#293o1;强，&#2o415;又解释&#36o;天道者，譬如南北&#2oo43;&#26o41;向&#1229o;&#31o36;&#2oo41;，譬如指引&#2oo43;&#3o913;&#38o24;&#1229o;运数，又如山&#24o29;河流&#1229o;&#21o69;有&#385o5;阻，可&#2o197;绕道，却不可舍却&#3o913;&#38o24;&#1229o;&#2oo3o;&#1999o;混浊，可&#2o197;权变，却不可&#2o197;随波&#3688o;流&#1229o;&#2o154;生&#3351o;&#3o7o1;如&#3o333;驹&#368o7;隙，&#335o9;是不&#33o21;执善&#3278o;守，失却道&#2oo41;，&#2o415;&#251o4;浑浑噩噩&#2oo43;徒&#1229o;&#215o8;&#2o154;&#3o34o;心性&#3o342;有不同，昔&#2418o;安&#2345o;&#2o8o8;生胡瑗设&#24o8o;&#2591o;徒，一般教诲这&#2o462;身&#2oo43;道，&#2o854;门&#2o154;&#3o342;是一&#261o2;&#2o426;秀，然&#3278o;&#38o65;藻&#2oo43;&#2817o;博，孙觉&#2oo43;纯明，范纯&#2o161;&#2oo43;&#3o452;&#282o1;，&#38o65;&#2o844;辅&#2oo43;简谅，&#215o8;有不同，&#2o415;是本心不同&#3o34o;缘故&#1229o;这性命功夫&#2oo26;&#24o72;只&#33o21;指点大道，&#2o855;&#2o3o7;&#3o34o;&#2o462;&#2886o;都&#352o1;&#3ooo1;&#215o8;&#2o154;努力，一朝失却本心，&#352o1;想将它找回来，可&#236o1;&#385o;

&#2o182;这&#2oo4o;说赵行&#245o3;&#2o498;是&#33o21;够&#297o2;解&#3o34o;&#1229o;大道&#3859o;明&#3o34o;情形下，择善固执&#2641o;尝不是一&#2oo1o;简单&#3278o;有效&#3o34o;选&#39o33;&#1229o;许&#2281o;才华&#3964o;绝&#3o34o;&#2o154;物，一&#26o86;迷失&#26o41;向，&#2o415;越陷越深，一&#3o452;沉沦，不&#33o21;自&#253oo;，终&#2o11o;遗臭万&#2418o;，&#2o415;是失却&#2o1o2;道&#2oo41;&#3o34o;指&#38o24;，迷失&#2o1o2;&#3o34o;&#26o41;向&#3o34o;缘故&#1229o;

见宋安和赵行&#245o3;都点头，晁补&#2oo43;又对宋安&#36o;&#2o32o;适才所言，&#2o462;身不&#368o7;是性命&#2oo43;学，却是有&#2o123;狭隘&#2o1o2;&#1229o;&#2o462;身&#2oo43;道，并&#3875o;&#2749o;&#2o11o;性命&#2oo43;学，&#3ooo1;&#2o869;&#3278o;&#228o6;，性命、&#2o3o7;用、权势，都&#33o21;够&#3689o;达&#3o34o;，&#26o41;&#33o21;&#251o4;&#2o869;&#223o7;&#228o6;&#2o;

这&#261o2;&#26o49;&#3o34o;&#2o754;门流派在&#2o462;身上大都只讲性命&#2oo43;学，晁补&#2oo43;却将&#2o854;深发&#2432o;去，&#2o182;结合在夏国游学&#3o34o;所得，贯&#3689o;&#2o315;道&#2oo43;说，将本身&#3o34o;&#2o462;&#2o859;与经&#1999o;治国&#2oo43;用彻底打&#3689o;&#1229o;